ISLAMABAD: Religious scholars from all schools of thought on Saturday issued a *fatwa (religious decree) that declared suicide attacks, armed insurgency against a state and use of force in the name of imposing Shariah as ‘Haram’ or forbidden in Islam.
The fatwa carrying signatures of 31 noted scholars was released at a seminar “’Reconstruction of Pakistani society in the light of ‘Mithaq-e-Madina’ (Charter of Madina) and announcement of ‘Paigham-e-Pakistan’ (Message of Pakistan). The event was organised by the Islamic Research Institute of the International Islamic University Islamabad.
*A fatwa is a ruling on a point of Islamic law given by a recognized authority. (ed)
Toronto has been chosen as the host city of the 7th Parliament of the World’s Religions, to be convened in November 1-7, 2018.
the 2018 Parliament, which will last for seven days and comprise more than 500 programs, workshops, and dialogues, alongside music, dance, art and photography exhibitions, and related events, presented by the world’s religious communities and cultural institutions.
Al-Azhar Grand Sheikh Ahmed al-Tayyeb decided to form a committee to draft a law on countering hatred and violence committed in the name of religion to be headed by Mohamed abdel Salam, al-Azhar’s legislative and legal advisor.
Abdel Salam said several meetings will be held to propose the initial ideas on Tayyeb, who ordered intensive work over the coming few days to draft the law which will be reviewed by Parliament.
In remarks on Sunday, Abdel Salam added that the bill aims to criminalize the incitment of hatred and forms of violence practiced in the name of religion, which comes within al-Azhar’s efforts to fight extremism and spread enlightened discourse and a culture of tolerance among people.
He added that legal systems usually trickle down into a society’s culture a while after application.
This seems premature to warrant a major New York Times article that consists of nothing more than two dinners, and “my hope is that.” But there it is. More about things that appeal to the New York Times, than about significant interfaith progress.
That said, the wisdom of quiet,, intimate, enduring trans-religious relations cannot be underestimated, and further the hope or dream of a “constellation of homes” investing in these challenges is an admirable aspiration.
With two rounds of dinners so far, the project is one of many interfaith efforts going on in the New York area and nationally to promote Jewish-Muslim relations. But unlike a large event at a synagogue or mosque, these meals distinguish themselves by their intimacy, with no more than six guests in a Muslim or Jewish home. Guests can linger over dessert and tea as they move from easy conversations to more sensitive themes.
“My hope was if you were to look at New York City from above, there would be a constellation of homes where these dinners were all happening, and like a secret sense of unity between people who are all taking part,” Ms. Firestone said.
This first appeared May 5, 2017 in the Wall Street Journal. No hyper-link is provided due to WSJ’s pay wall
The IRFWP mission to create harmonious relations among religions and religious believers involves posting news of interfaith activity and developments. Part of interfaith however also involves growing in one’s understanding of “other” religions (not only my own), and so IRFWP posts these sorts of informational and educational pieces as well.
Here is an elegant and lilting piece that captures a profound reality in contemporary North American Catholicism [ed]
Early last month I attended my Uncle Joe’s funeral Mass at the Assumption of the Blessed Virgin Mary—the same Morristown, N.J., Catholic church in which he had been baptized 89 years earlier. In an ancient tradition meant to recall baptism, his casket was covered with a white linen pall, blessed with holy water by a priest, and positioned in the sanctuary before the Paschal candle. Decorated with the first and last letters of the Greek alphabet, Alpha and Omega, the candle denotes our fundamental belief in the resurrection of the body made possible by Christ’s sacrifice on the cross.
The mourners that day were few. Uncle Joe had simply outlived a lot of people. Of the 50 or so friends and family assembled to pray for the repose of his soul, only a handful seemed familiar with the liturgy. A regular Sunday Mass-goer couldn’t help but notice: Almost no one knew what to say and when to say it, or what to do and when to do it.
VATICAN CITY — On Thursday Pope Francis approved the second and final miracle needed to canonize Blesseds Francisco and Jacinta Marto, two of the shepherd children who witnessed the Fatima Marian apparitions.
The remarkable story of these young saints, and the fascinating content of the secrets of Fatima, make this decision by Francis I highly significant in current religious news [ed]
This article describes a tragic reality on the landscape of Inter Religious relations. There are two elements here that may be unfamiliar to Western readers: 1. Buddhist-Muslim relations are not a first thought where Islam is concerned. Western readers tend to think of Christianity and Judaism, when envisioning or investing in improved and more constructive interfaith relations. 2. There is a tendency in the West to presume Buddhism is the quintessential tradition of peace, but here we see a disturbing picture in a Buddhist-predominant locale.
The problems defined are serious, long-standing and entrenched. People seriously involved and devoted to interfaith, must take this situation seriously. [ed.]
“Jihadi Muslims want to overwhelm the country, so we have to protect it,” says Eindaw Bar Tha, the monk lying on the floor.
This is the headquarters of the Committee to Protect Race and Religion, or Ma Ba Tha. It is an ultra-nationalist Buddhist organisation, and for years it has been spreading anti-Muslim sentiment across the country from this unassuming base. Self-anointed protectors of Myanmar’s dominant Buddhist religion, Ma Ba Tha members have sown insidious new tensions in Mandalay, a diverse city home to sizeable Muslim, Christian and Hindu populations.
In 2014, the hostility culminated in anti-Muslim riots widely linked to Ma Ba Tha – a tension that’s still present throughout Mandalay. On the street, a Muslim man passing a monk freezes up for fear of saying a wrong word. A Buddhist taxi driver, driving away from an Islamic neighbourhood, mutters: “So many Muslims.”
- Nominations are OPEN — Deadline: 1st October 2017
- Completed nominations should be emailed as an attached Word document to firstname.lastname@example.org no later than 1st October 2017 (early submissions are encouraged).