Pope Francis walks with Argentine Rabbi Abraham Skorka, left, and Omar Abboud, a Muslim leader from Argentina, as he leaves after praying at the Western Wall in Jerusalem in this May 26, 2014, file photo. (CNS photo/Paul Haring)
This February, I will be a participant with my friend Pope Francis at a “Global Conference on Human Fraternity” hosted by the United Arab Emirates in Abu Dhabi. It seeks a common framework of cooperation among religious leaders to achieve peace and human solidarity.
Interreligious dialogue has always been a priority for me. I learned its importance from my mentor Rabbi Marshall T. Meyer, a protégé of the great Rabbi Abraham Joshua Heschel.
In preparation for the gathering in Abu Dhabi, I find myself asking why my dialogues with the future Pope Francis so powerfully affected both of us. How did they move beyond being superficial exchanges of information to become profound spiritual and personal experiences? How did they come to embody what he has described as “the journey of friendship” that Jews and Catholics have undertaken since the Second Vatican Council?
First, we consciously put God at the center of our exchanges. We talked about God and how to draw closer to God. We wanted to learn from each other’s experiences of God. This gave us both the certain awareness that God was accompanying us on our journey.
Keeping focused on our relationships with God kept us humble and more open to each other. As Francis put it in On Heaven and Earth, the book we co-authored, “To dialogue, one must know how to lower the defenses, to open the doors of one’s home and to offer warmth.” We understood that God has fashioned all of us in the divine image, enabling us to see God’s reflection in each other’s faces as we increasingly opened our hearts to each other.
Additionally, we never tried to persuade—or dissuade—each other of anything. As Pope Francis has recalled: “[T]here was a basis of total trust, and…neither of us negotiated our own identity. If we had, we would not have been able to talk. It would have been a sham…. And neither of us attempted to convert the other.” Because of our trust, “our dialogue was free-wheeling,” as Francis reminded me when I shared a draft of this essay with him. Respect for each other’s religious integrity, in fact, helped us learn together. “My religious life became richer with his explanations, so much richer,” my friend observed.
Finally, we treasured the differences within our commonalities. We have learned that it would be a blasphemy to God if we were to let even defining differences separate us as God’s children and as brothers. Dialogue is the imperative of our age. Francis once wrote to me that “the seed of peace, once sown, will not be destroyed. You have to wait for the birth of the time that will favor its growth by praying and following the commandment of love.”
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